طیب و طاهر

. If we take a look at the early history of Islam, we will realize that these days belong to Zeinab (s.a.). And what Zeinab (s.a.) did was also divine. That is to say, she went into the heart of threats and hardships for the sake of Allah the Exalted. It behooves us to know and to understand our glorious [religious] history which has been a source of intellectual blessings so far and which will hopefully benefit us until the end of time.

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صفحات: 1· 2

woman and a mother and in terms of her female affection. And all those unparalleled virtues were shown in a life that lasted only 18 years. The existence of such a person is a source of honor in all societies, eras and countries - an 18-year-old young woman with all those spiritual, moral and behavioral virtues. There was not a second such woman in history. Knowing these teachings makes you familiar with the virtues of that great lady,

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Zeinab al-Kubra (s.a.) said, “I did not see anything but beauty.” Was the event of Karbala something insignificant? Her divine eyes saw a beautiful truth in that event, in that bloodshed and in that unbearable tragedy. “I did not see anything but beauty.” I have seen many families who had the same feeling as Zeinab al-Kubra (s.a.). They also said, “We did not see anything but beauty.”

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At the market of Kufa , while she was held captive, she made this astonishing speech: “Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together” [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls.

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صفحات: 1· 2

there is no difference between men and women. For example, notice that when it comes to closeness to God, there are outstanding women such as Hazrat Zahra (s.a.), Hazrat Zeinab (s.a.) and the Virgin Mary. Their position is beyond our imagination. In an ayah of Sura al-Ahzab, it has been said that there is no difference between men and women. Maybe this was because Islam wanted to criticize the assumptions of the Jahaliyya era regarding women.

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